Revelation 5:1-14 – Sermon Manuscript

-When I was growing up there were these books at the library and friend’s houses that were called ‘Magic Eye’

-Supposedly, if you stared at it just the right way an image would pop out. I say supposedly because I could never get it to work! Friends would tell me what they “saw” and I’d just have to take their word for it. After years of frustration and honestly a level of embarrassment, I finally figured out how to do it in my mid 20s. 

-I think there’s a tendency for Christians to be viewed like I felt trying to look at the ‘Magic Eye.’ We claim to see the world differently, to interpret world events differently. Just as it took me an embarrassingly long amount of time to figure out those magic eye pictures, God doesn’t want us to take that long to figure out how to live in the world He created, and today’s text gives us the way we should interpret everything in the world.

READ/PRAY

-Remember what we saw last week: 

-John was given a glimpse of the heavenly reality that’s taking place all the time. The 4 living creatures around the throne serve as God’s royal protection. The 24 elders reign with God as co-heirs. And day after day without ever stopping they are worshipping and praising God because He alone is worthy.

-One thing for us to realize is anytime we gather to worship (like we’re doing today) we’re joining in to something that’s already taking place. God is being worshipping all the time, and sometimes we get to join in with the elders and the living creatures in worshipping God.

-I say sometimes because we as humans tend to miss out on opportunities to worship God. God has created us to as worshipping beings, you can see this in the ways humans have this desire for something bigger or greater. I watched a documentary onetime called ‘Free Solo’ about Alex Honnold’s climb of El Capitan without any ropes or assistance. As someone who hates heights the documentary made me sick! My palms sweated the entire time I watched it!

-Because we have been created with a sense of something greater than ourselves, we all long to feel a connection to something bigger than us, whether that comes through free climbing El Cap, or driving at fast speeds, jumping out of a perfectly functioning airplane, traveling to the furthest corners of the world, whatever it is we have this desire to worship, and as Augustine reminded us, our hearts will remain restless until they find their rest solely in God.

-Today is a continuation of last week, and sets the stage for the rest of this book. None of the other events that we’ll study the rest of this year would happen apart from today’s text. It shows the reason why we need to worship God, and His purpose in all of history.

  1. Is Anyone Worthy? (1-5)

-The next thing God reveals to John is something God is holding. Last week the focus was on the throne and around the throne, after taking in the big picture view, John sees something in God’s hand.

-A scroll, writing on both sides, sealed with 7 seals. What is the significance of all this?

-Scrolls were the most common form of collecting writings in the 1st century. Contained edicts from the government, could be receipts, personal letters. Books weren’t common, and were far more expensive (although scrolls weren’t cheap either!) Made from papyrus that was stretched out and glued together, which often meant one side was smooth and the other was rough where it was patched together, so very rare for papyrus to be written on both sides.

-The writing on both sides connects back to Ezek. 2:9-10. One of the important things to note about that is the extent of what’s covered by the writing in this scroll. The only reason you would write on the front & back was because you needed to fit everything in. I read someone this week who argued that the reason we have Luke & Acts divided is because they couldn’t fit on 1 scroll. See if the story was divided onto 2 scrolls and you lost 1 you’d end up with only half the story. In this case, because it contains God’s plans for all of history, He wanted to make sure that no one could divide it. 

-Lastly, it was sealed with 7 seals. Just as we seal an envelope with licking the nasty glue, in the 1stcentury the way you sealed something was using wax that would be dripped onto the joint of the scroll, and often imprinted with the royal crest or some other sign to denote who authorized this writing. Then, once the seal was broken it signified that the document was now authorized and would go into effect. Once again, the number 7 signifies the perfection and completeness of the sealing. Just as everything related to God is perfect and complete, even the way He seals His plans is perfect and complete.

-Mighty angel with a loud voice.

-What kind of voice do you think this is like? He’s interrogating all of creation, seen and unseen, on earth and under the earth. 

-A loud voice historically been connected to preaching. Charles Spurgeon (London, 1850s-1892) would measure the chest of anyone who felt a desire to preach. Today he would be sued for discrimination, in the 19th century, this was called “vetting the candidate”. He said “Gentlemen with narrow chests are advised to use dumbbells every morning. You need broad chests and you must do your best to get them.” 

-Ironically enough, with all the writings we have from Spurgeon, we don’t have the size of his chest recorded. We know he had a 52” waist, so you can imagine the chest that accompanied that waist! He was able to preach to a crowd of over 23,000 people without amplification. Could you imagine sitting close to him as he was preaching? My watch gives me a notification when I’m in an environment that’s too loud (Timberwolves game), and I’m sure he would have set off my watch! 

-This angel isn’t preaching to tens of thousands, he’s proclaiming to billions (or as vs. 11 says, “countless thousands”) and asks all of the created order who is worthy or able to open up God’s revealed plan for all of history.

-Who is able? No one. So how does John respond?

-Weeping. When is the last time the implications of Jesus’ resurrection moved you so much that you wept? Just as I mentioned with the scrolls being sealed, if no one is worthy to open them, then all of God’s purposes: both judgment and blessing can’t happen. 

-Remember the churches that John was writing to. Facing immense persecution, widespread martyrdom, if no one is found who can open the scroll, then the judgment they’re facing has no purpose and it leaves them hopeless. Think of the despair that John would have felt in response to that!

-Maybe you’ve felt that way before. That life is utterly meaningly, that there’s no point to the issues you’re trying to face right now, that you’re all alone in the universe and no one cares, no one sees you, and no one will ever be there for you. That’s certainly the way John felt, as well as many of Jesus’ followers throughout history. I’ve felt that way throughout my life! Yet in the midst of that, this story reminds me that I’m not alone and never will be. In the middle of history is the greatest event the world has ever seen – where God became man and dealt with all our sins once and for all on the cross. Which is exactly where this story goes next:

-One of the elders (remember them from 2 weeks ago, the 24 who sit around the throne casting their crowns at God’s feet) encourages John to keep watching. Even when it seems/feels like there’s no hope, God’s still at work.

-A lion is going to appear! This is referring to Gen 49:9

-Root of David comes from Isa. 11:1

-Has conquered, just as the promise to the churches in Rev. 2-3 a reminder that all of this is only possible because of what Jesus has done.

-Before we look at the next section, I need some help from the kids. 

-If I told showed you this picture, what would animal would I be showing you? A lion! 

-And if I showed you this picture, what animal would I be talking about? A lamb/sheep. The elder tells John to look at the lion, but what does he see when he looks? Look at vs. 6

  • He Is! (6-7)

-The lion looks like a slaughtered lamb. Don’t miss this idea here, I would argue that it’s the interpretive key to understand all of the book of Revelation.

-Remember that we saw with all the churches that their status on earth wasn’t matching up to their heavenly reality. The churches that seemed to have it all going for them were spiritually bankrupt, and the churches that seemed to have nothing were the most spiritually rich. And that’s the upside down way God has designed the world to operate.

-The only way the Lion of Judah conquers is by being the sacrificial lamb. This picks up another prophecy from Isa. 53, and seems honestly foolish if you only see things through a worldly lens. In a fight, what would you rather have on your team, a lamb or a lion? Which one do you think would help you win? 

-Or think of this in terms of mascots. March Madness right now, at times it’s funny thinking of the mascots some teams choose. One college where I grew up in ND had the Beavers, how fear inducing is that? Or think of the mascots of various countries: Russia has a bear, Britain a lion, France a tiger, the US an eagle. All of those kill lambs! One swipe from a lion and the lamb’s dead! And that’s the point. 

-Don’t miss this reality, but the only way to truly defeat evil and violence is by refusing to respond with more violence. If you have siblings and get into fights, isn’t the tendency to just escalate? They push you, so you shove them back even harder. They hit you so you hit them back even harder. But what does the way of the lamb teach us? That the only way to truly deal with evil once and for all is by taking the full force of it on yourself. Because notice how John goes on to describe this slaughtered lamb: standing. How is that possible? Because Jesus didn’t stay dead – the grave couldn’t hold Him back, after dealing once and for all with evil, He came back from the dead. 

-Look where He’s standing. I think a better way of translating this is “in the middle.”

-Jesus is in the middle of the throne. Not off to the side, like God the Father has scooched over to make room for Him, literally in the very center of the throne.

-But He’s also in the middle of the four living creatures. Remember from last week that these are stand-ins for everything God has created. At the very center of all of creation is Jesus. Jesus holds all creation together, Col. 1 tells us that everything was created and exists only by Jesus, and John 1 tells us that apart from Jesus nothing will ever come to exist. 

-But He’s also in the middle of the elders. If these 24 elders are representing God’s people in the old covenant and in the new covenant, that means Jesus literally stands in the middle of God’s plan for all of history. 

-Jesus in the middle of the throne as God, middle of the creatures as the center of creation, and middle of the elders as the center of all of God’s redemptive plan.

-7 horns, 7 eyes:

-Talked about horns the past couple weeks now, 7 being perfect and complete meaning He has all the power. Eyes leads to wisdom, He can see everything, nothing catches Him by surprise or off guard. So Jesus is both all-powerful and all wise, nothing can defeat His plans, and nothing can stand against Him.

-Think back to what we studied in Rev. 5, the text made a big distinction between who was ON the throne, and who was AROUND the throne. Does anyone remember anyone else who was able to come straight to the throne? 

-This is another evidence that Jesus is God! No one else is worthy, no one else is allowed to approach the throne except God, so God does what only God can do an He grabs the scroll.

-And what’s the response?

  • Amen! (8-14)

-As soon as Jesus grabs the scroll, which is rightfully His, they respond as they should: they fall down before Him in worship. John is going to give us 3 different responses, each expanding out from the throne. The first is those who are around the throne at all times:

-They respond by singing a new song. 

The normal response of God’s creation to His revelation is singing. This is why we sing every week, because we respond to God’s revealing Himself to us, we gather around His revelation (His Word) and we respond to that revelation by singing praises to Him.

-They use language from the Exodus, where Israel was saved from bondage and slavery, but now it’s a people from “every tribe and language and people and nation.” Now God’s people has no ethnic limitations! Because of Jesus’ work they are a kingdom (not with the same limitations as an earthly kingdom), and priests. Seems like a weird connection, until you realize this was God’s intent for His people from the beginning. Reign over the rest of creation and be in right relationship with God.

-Next group is many angels, numbering “countless thousands, plus thousands of thousands.” Literally more than could be counted! 

-Why do they say He’s worthy? 7 things, which means perfectly worthy of being worshipped! Notice that He’s worthy because He was slaughtered, He wouldn’t’ have been worthy apart from that because God’s plan would have been stopped. 

-Lastly, John gets a glimpse of every creature joining with the angels and those around the throne joining in the praise of God! Either willingly or by force. (Phil. 2

-This vision wraps up by the four living creatures saying “Amen” So let it be, we agree with what everyone has said and has done.

-At the very heart of the gospel message is the reality of suffering. The closer we get to the heart of Jesus the more sensitivity we will have to the suffering of the world around us. Prepare for it, and bring it to Jesus when you see it, then work to bring that suffering to an end. 

-The lamb has conquered! We work from that victory, not toward it! Jesus has already won, nothing can stand against us and we have nothing to be afraid of!

-This also tells us that the way of the lamb is sometimes going to look really dumb. If we can’t see things from a heavenly perspective, we’re going to be tempted to use the world’s standards and neglect to be obedient to the way of the Lamb. Think of how Jesus taught us to live: 

“Blessed are the poor in spirit,
for the kingdom of heaven is theirs.
Blessed are those who mourn,
for they will be comforted.
Blessed are the humble,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called sons of God.
10 Blessed are those who are persecuted because of righteousness,
for the kingdom of heaven is theirs.”

Doesn’t that feel backwards to us? We’re taught to look out for number 1, to make sure we get our way! But that’s the world talking, and not Jesus talking. If we actually want to see true wisdom come, if we want to see heaven come down to earth, it must start with us viewing the world the right way, living in the way of the Lamb, and joining with the rest of creation in worshipping Him with all we have.

Revelation 4:1-11 – Sermon Manuscript

-I got forwarded an email this week from one of my uncles of my grandpa’s farm being featured in the local newspaper, and grandpa winning a fairly prestigious award! 

-It’s funny what they emphasize in the article. “electrically heated watering devices” and “The Strands have an ‘all electric’ farmstead”

 -Then grandma called me this week and told me about another article that came out about the same time and described her as a “progressive” woman because of all her electric appliances! 

-It got me thinking though, how would you describe electricity to someone living 200 years ago? Vines connected to large skinny trees that connect all houses together. If your house is connected to these vines you can get a mini sun in your house to be able to see at night! What a gift! That means you can work longer hours, sleep less hours, and get all sorts of mental health issues due to working too much. Do you think they’d have any framework for how to understand what we’re saying? 

-Or imagine trying to describe facetiming or skype to someone just 30 years ago. You get to SEE them and talk to them! My kids get frustrated and confused when my parents call me without facetime because they can’t see them.

-Take it a step further and try to explain Wi-Fi to someone who hasn’t seen a computer, or an iPhone (yes, not an android) to someone who doesn’t know what a computer is (so easy a caveman could do it)

-Now take that and multiply it by infinity and you’ll start to see the tall task in front of John today: trying to explain the infinite using finite words to finite people.

READ/PRAY

  1. The Throne (1-3)

-“After this”

-Not referring to time, just saying the next sequence of visions was moving from the letters to the churches to the next thing God wants to reveal to John.

-This also serves to set the stage for the rest of the book. Think of the first 3 chapters as the introduction, then this begins a new section where God is giving all the spoiler alerts as to how we should view the events of human history.

-“Open door”

-Can you imagine getting a glimpse of heaven like this? What do you think this looked like? Do you ever contemplate heaven? The words in here were written to the 7 churches, yes, but they’re also for us today to be reminded what heaven is like, to understand what God wants from us, and to have our hearts stirred by the reality that God is in control and worthy of our full allegiance and worship, not anything on this earth that tries to distract us. Focus on heaven!

-“The first voice” “In the Spirit”

-1:10 – same voice we read about in here

-“In the spirit” isn’t the first time this happened:

2 Cor. 12:2-4 I know a man in Christ who was caught up to the third heaven fourteen years ago. Whether he was in the body or out of the body, I don’t know; God knows. I know that this man—whether in the body or out of the body I don’t know; God knows— was caught up into paradise and heard inexpressible words, which a human being is not allowed to speak.” 

-The big difference is Paul wasn’t allowed to talk about it, but John is commanded to! Similar to Jesus’ ministry where He regularly told His disciples to not tell anyone until after He was ascending to heaven, then they were supposed to tell everyone!

-“Throne in heaven”

Isa. 6:1-4: God’s presence connected to the temple, Seraphim (6 wings), continually call the Lord “holy, holy, holy” The noise literally shook the foundations of the building! 

Ezek. 1:26-28: brilliant light, rainbow 

-“Jasper and carnelian stone”

Ex. 28:17-20: the priestly garments. A way of signifying the set apart nature of priests, which turns out was a reflection of God Himself! One of the things we see throughout this book is that God has designed earthly ideas to reflect heavenly realities. That will keep coming up in today’s text and the rest of the book!

-“rainbow”

-Can you see how John’s fumbling with words here? Rainbow that had the appearance of an emerald. Ezek. 1:4 “there was a whirlwind coming from the north, a huge cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire, there was a gleam like amber.”

-Once again, we need to keep in mind the whole biblical storyline here. Does anyone remember when rainbows were first mentioned in the Bible? Gen. 9, right after the flood! What does God promise to do? Never again flood the whole earth. That is another way of saying God’s preservation of His people despite His right judgment coming.

  • Around the Throne (4)

-24 thrones, 24 elders (subservient to the main throne)

-Numbers are almost always symbolic in Rev. so some people try to argue they’re humans who have earned their crowns and white clothes by being faithful unto death like God promised to the churches.

-Others argue that they’re angels, and the number refers to standing in for the 2 12s God used in His renewal plan of the world: 12 sons of Israel and the 12 disciples chosen by Jesus.

-Another argument is like the 24 orders of the priests (1 Chron. 24:4-5)

-I think this is meant to be similar to the letters to the churches, a heavenly representation of an earthly reality. (We should probably flip that around: a heavenly reality of an earthly representation) Just as the 7 churches had corresponding angels, here the 12 tribes of Israel and the 12 disciples have corresponding angels. 

  • The Throne (5-6a)

-Zoom back to the throne. What comes from the throne?

-Queen’s Bohemian Rhapsody “Thunderbolt and lightning, very, very frightening”

-Very few things more frightening than a huge thunderstorm. I remember driving with a friend in WY (the part of WY I lived in was flat, literally opposite corner of the pretty Jackson Hole side, more like Nebraska) we saw a big storm coming in from MILES away and he commented “can you imagine people coming here in covered wagons and not being able to pull out your phone and see where the end of the storm is?” These pictures start to show what the part of Wyoming I lived in look like. Close to mountains, but you can’t see them! 

-This ditch was almost dry before this storm came through, this was the aftermath of a pretty good-sized storm. But aren’t storms terrifying? Even today when we can easily see the trail of the storm when it’s passing through the power is incredible! 

-Similar to Isa. 6 noisy, loud, smoke filled the temple, Ezek. 1:4 “there was a whirlwind coming from the north, a huge cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire, there was a gleam like amber.”

-God’s people saw similar things when He met with Moses in Ex. 20

-“Seven fiery torches”

Rev. 1:4 where the 7 spirits showed up before. Not saying there are 7 literal spirits, referring to the complete perfection of the one true God

-“like a seas of glass” not a sea of glass, closest John can get to trying to describe it

-Separation between the throne and everything else. Often the sea in early times (and probably should today too) is viewed as terrifying, full of chaos

-An impossible barrier for us to cross. But there’s also a significant theme of water throughout the Bible that I think needs to shape the way we think about a sea here. 

Gen 1:2 Creation, spirit of God was hovering over the water

-Gen. 7 (flood) 

-1 Kings 7:23-26 Bronze sea in the temple 

-Finally seeing the waters of baptism as another picture of the way we approach God (Rom. 6, 1 Peter 3)

-This separation between the throne is only accessible through the waters of baptism, which is the first act of obedience to demonstrate your new faith in Jesus Christ, which means we now have access to this throne! 

  • Around the Throne (6b-11)

-“Four living creatures”

-All sorts of proposals: 4 Gospels, astrological signs, divine attributes. Representative of the created world (again, just as the churches have divine representation, this represents all of creation serving the one true God)

-Midrash (Jewish commentary on the OT) comment on the book of Exodus: “Man is exalted among creatures, the eagle among birds, the ox among domestic animals, the lion among wild beasts.” Taking the “cream of the crop” as a stand in for all creation.

-Similar to what we see in Ezek. 1, 10, specifically we learn that these are Cherubim, angels (Ezek. 10:15). They guard God’s presence, are found in the most holy place where God is enthroned as king, were sewn into the curtains of the tabernacle, carved into the walls, doors, and frames of the temple – so where God’s presence is you find Cherubim. 

-Covered with eyes, 4 directions, signifying that they are vigilant in protecting God and carrying out His commands

-“Day and night they never stop” more lit. never rest.

-This is what they do 24/7. There’s no down time, no breaks. And think of the repetition of this. They never stop saying:

-Why do we think repetition is such a bad thing? My first role in ministry was music, thankfully people don’t have any strong opinions about music! GK Chesterton Orthodoxy

-Did you know that God loves repetition? Do you know that He doesn’t get tired of hearing people worship Him? I think this is hard for us to admit sometimes because we’re the ones that get tired of it. I have a friend who grew up in the Caribbean who told me the reason they repeat words and phrases for so long is because it takes that long for those realities to start to reach into their hearts. If we can’t regularly reflect and be moved by the realities of the gospel and who God is something’s wrong with us, not the repetitive words.

-“Whenever”

-glory, honor, and thanks – acknowledge that God alone has and contains all these divine truths. 

-Elders join in 24/7. It’s not just the 4 creatures, it’s also the elders who are worshiping God all the time, without any breaks. 

-Fall down – prostrate themselves. Just as we need to realize that there are spiritual realities and implications to our lives, we also need to realize that we are complex creatures who are called to love the Lord with all our hearts, souls, minds, and strengths. Or as we see in Deut. 6 to love God with all our “muchness” That means there are certain physical responses that are appropriate to use in our response to God. There’s a reason we stand when we sing, there’s a reason we bow our heads when we pray. These physical responses help our bodies match the reality of what we’re doing, and God intended it that way. There are all sorts of physical descriptions of faithful ways to worship God in the Bible: sitting, kneeling, standing, shouting, crying, silence, raising your hands, raising your head, staring at heaven. All of those don’t always have to be present in worship of God, but if they’re never used I wonder if we’re being faithful to worship God with everything we have and are?

-This gets us to what the elders are doing: Cast their crowns – who gave them the crowns? Rev. 2:8 “Be faithful to the point of death, and I will give you the crown of life.” 

-This is important: when we worship God, we’re not worshipping Him with anything we earned by ourselves. From the very breath in your lungs, to your skeletal structure, to the muscle and skin tissue covering your body, all of that is a gift given by God. 

-The only appropriate response to understanding who God is, Him revealing Himself is to worship Him. Think of what Paul reminds us of in 1 Cor. 4:7 It’s a rhetorical question because the answer is NOTHING! 2 chapters later he says: how do we glorify God with our bodies? We use them to worship God!

-Look at what they say:

“You are worthy to receive” Roman phrasing used to welcome the emperor or government officials. By referring to God this way, it undercuts the whole imperial cult! Caesar isn’t Lord, Joe Biden isn’t Lord, Putin, Kim Jong Un, Netanyahu, none of them are worthy to receive this glory and honor and power. Why not?

-They don’t reign cosmically. In the scheme of things where there are millions of galaxies, more planets than we can ever know about, none of these countries make a dent in all of the created order. They didn’t bring anything into existence and they will someday die! But not God.

-Weird word order: created and exist logically makes sense, but this is making a theological point that everything only exists by Him, and they only come into being by Him

-Someday, anyone who is in Christ will join with the 4 creatures and the 24 elders in worshipping God 24/7, using everything they have and are to honor, praise, and glorify God.

-Some really bad ideas about what that means. What if I don’t like singing? Are we just going to be playing harps on clouds all the time? 

-There is going to be continuity and discontinuity between heaven and earth, and I think there’s going to be a lot more continuity than we often think about. We have a picture in the Bible of what our resurrected bodies will look like and how they’ll operate in Jesus’ resurrected body. He was able to eat, walk, talk, be touched. His disciples recognized Him! But there were also some unique things, like walking through walls, disappearing. 

-When we get to heaven, we’re all going to have jobs to do! We’ll be able to continue learning new things, practicing new skills, and all of them will be tools that will be used to worship and glorify God. And here’s the best part: we have eternity to explore these things! So if it takes you 100,000 years to learn something, don’t worry, you’ve got eternity to keep learning and worshipping the Sovereign Creator 

March 20 Devotional

While there are no passages of Scripture that specifically address COVID19, there are some passages that give us great comfort and strength no matter where we find ourselves! We’ll begin our devotional looking at Philippians 4:4-7:
“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
 
Joy is one of the unique markers of Christians. It’s even included in the list of the fruit of the Spirit in Galatians 5! Let’s think about where Paul was when he was writing this exhortation. He wasn’t (as I am!) sitting in a comfortable chair at his house drinking a delicious cup of freshly brewed coffee. No! He was under threat of persecution, not knowing if or when he’s be killed for his Christian faith. Yet in the midst of that, he exhorts Christians throughout the centuries to be JOYFUL! How joyful are you right now? As you perhaps wrestle with your kids at home 24/7 now, or with trying to figure out what “social distancing” looking like, or worrying if you’ve got enough toilet paper stocked up, are you able to rejoice in God’s goodness?
 
Paul goes on though, and his second exhortation is “let your reasonableness be known to everyone.” Another way of translating that is gentleness. This is another marker of Christians! Being gentle no matter how people may malign you! What do you think being gentle looks like right now? Maybe it’s bringing your extra toilet paper over to a neighbor. Maybe today it’s shoveling their driveway or sidewalk! (Yes, I realize it’s heavy!) But look for ways that you can be gentle today!
 
Next, we see a pretty short phrase that I don’t want you to miss! Paul said “The Lord is at hand” God NEVER has to practice social distancing! We’ve seen that a couple times as we’ve been studying the Gospel of Luke together on Sundays. Jesus didn’t have to distance himself from anyone, his cleanliness abolished the uncleanliness of those he came into contact with. Now, I’m not advocating we then run into places where the COVID19 is known to be affecting people, that would be foolish! But we trust a God who is sovereign even over viruses, so while we’re being careful, wise, and obeying the governing authorities God has placed over us, let’s pray that God will bring an end to this current global crisis. 
 
So with these three things in place, we then can read the rest of these verses. We’re commanded to not be anxious. If there ever was a time I’ve lived in to start being anxious, this is it! My retirement accounts are NOT doing well. I can’t find paper towels anywhere (I’ve looked at 4 stores so far!). People are holding toilet paper, some states are even forcing people to stay in their homes! Yet in the midst of that, we don’t need to be anxious! Instead we can pray! God is with you and will continue guiding you.
 
Then, the outworking of that is a sense of peace that the world will never know. We have peace because God has saved us from spiritual death, which means death no longer holds power over us! The Lord has numbered our days from before we were born, thus we can trust Him implicitly! 
 
An almost brand new song I’ve been listening to gets to this hope we have in Christ. It’s called ‘Christ Our Hope in Life and Death’ and you can listen to it HERE.
And if you’d like to hear the story behind the writing of this song, you can listen to it HERE.
I’ve been posting songs regularly on Facebook and Instagram as a way to encourage people during this time, I’ve been compiling them into a playlist on Spotify that you can listen to HERE if you’d like!

The Need to Ask Questions

I have read a couple articles a while back about Rob Bell and the fallout from his book Love Wins that came out 5 years ago. Bell was most popular for asking really good questions about things many Christians assumed to be true, but either didn’t have the confidence or desire to question what they’d been told their whole lives. There seemed to be a resurgence in asking questions when I was growing up. Rob Bell was hitting his stride, Donald Miller was Blue Like Jazz, and youth group was where we’d go to have fun. I agree that it’s an incredibly important aspect of our faith to ask questions, God will NEVER be fully understood, but there are some things that are true, and will remain true, and we need to remember to proclaim.

In John 14:6, Jesus says, “I am the way, the truth and the life. No one comes to the Father except through me.” This is a statement we can be sure about. It’s so easy in churches to get bogged down in the confusion of eschatology or blow small comments out of proportion instead of keeping our focus on Christ. One of the most impactful verses for me in my biblical interpretation over the past few years has been Luke 24:27, “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” The point and purpose of the Bible is to point us to Jesus. It’s a book for him and about him, and he should be the focus of all of our lives. This also needs to be the focus of our corporate times of worship. If Jesus is the focus, it shouldn’t matter what kind of music we sing, how long the services are, how long you stand or sit, or how many people you’re forced to interact with. The point and purpose needs to be Jesus.

This doesn’t mean that we can’t or shouldn’t ask questions at all! Some of my biggest times of growth have come from asking questions, or someone asking me a question I didn’t know the answer to. But, as Augustine said, “our hearts are restless until they find their rest in you.” Paul in 2 Corinthians 1:20 says, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” We can trust in the God that has chosen to continually reveal himself to us through his Word and his people. This is why it’s so important for us to gather as the body. The church doesn’t exist as a single component of the body (you can’t have church by yourself in the mountains), but when we gather, we are to remind each other of the truth of the gospel of Jesus Christ. We will never completely understand everything, but we serve and worship the God who does.

Passively Engaging with God

One of the most difficult aspects for me during a worship service is to be actively engaged with what is happening. Someone moving down the row from me, or someone coming in late, or a child crying or a funny joke all distract me from the primary purpose I’m there: to commune with the family of God and to spend time in awe of who God is. It takes a concerted effort to be engaging with people and with everything that happens during the service. This is the difference between being an active participant and being a passive participant.

Being a passive participant means I expect everything to go my way, for the music to be my favorites that I enjoy, for the sermon to be perfectly applicable to me and relate to me. This leads to both an entertainment model of church and a me-centric model of church. Church is all about me and what I get and want from the weekly services.

Being an active participant means I look for opportunities to serve those around me. Instead of wanting the music to be my favorites, I look for the ways these songs can serve us as a whole. I actively listen to the sermon and think through ways I can encourage the pastor for being faithful to the Word, ways I can grow as a believer, and support those around me.

This is part of the reason I ask for people to stand when we sing. By standing people are forced to be more engaged in what they are doing. Not to mention, it’s much easier to sing with correct posture, like you have when you stand.

Instead of looking for ways that we can get something, I hope we as a church can look for ways that we can engage with the Word of God and allow that to change our lives and the ways we interact with each other.

Worship in Adversity

We began a new series this week at Grace on the life of Elijah titled ‘Adversity.’ As I confessed during the beginning of the corporate singing, it was pretty tough to find songs that we know that deal with this important issue. This week I found a blog by a pastor at New Life Downtown in Colorado Springs who asked the question: how many minor keys are we singing at church? Looking at the 104 top CCLI songs from the past 25 years, there were 7.

Paul in Romans 12:15 tells believers, “Rejoice with those who rejoice, weep with those who weep.” In my experience, we tend to do a great job rejoicing with those who rejoice (at least outwardly, even if inwardly we’re jealous) while a poor job at mourning with those who are mourning. It seems that we want people to mourn for a short time and then move on to being happy. Instead of actually mourning we offer poor platitudes, while not actually relating to any seen or felt needs.

This is also true of some songs that deal with our response to difficult situations. In trying to find songs that related to this theme, one of the first that came to mind was Matt Redman’s ‘Blessed Be Your Name.’ He wrote that right after 9/11 when he realized that many of the songs the church sings don’t have any aspect to dealing with difficulties. Yet that song is still in a major key and resolves in a hopeful statement.

I introduced a new song to the church this week, ‘Give Me Faith’ by Elevation Worship that hopefully helps put words to how we as believers can deal with difficult situations that arise: through faith. Hebrews 11 talks about the faith that many people have demonstrated throughout history. My hope and prayer as we go through this sermon series is that we can  pray for the faith to trust God even when our lives feel like a mess.

Transitioning Out

Over the past month, I have been in the process of transitioning out of the current church I serve and preparing to move and begin a new season of ministry in Longmont, Colorado focusing exclusively on worship through music. This process began last fall when I was talking to the youth pastor at this new church who has been a friend for a few years, and told my that my name had been brought up when the church decided it was time to hire a worship pastor. I officially applied for the position this past February, candidated last month and got called to the position a week later. Thus I have been wrestling through how to transition out of one church and into another without (hopefully!) dropping the ball at either place. Here are some of the things I’ve learned over the past few weeks.

It’s going to be hard.

I should have known this from the beginning, but I didn’t expect it to be as emotional as it was. I’ve enjoyed serving here for almost 4 years and have grown close to many people in the church. It’s been a joy to serve and I’ve had many opportunities to serve in so many different areas than I expected and have grown in my ability to lead people through music, pouring everything I could into the ministry here. Thinking that I won’t get to serve with them anymore isn’t easy to think through!

-Make Instruction Books

I quickly realized that my weekly to do list is bigger than I realized! Not as far as time, but as far as the steps it takes to get the music “stuff” ready each week! I need to pick songs that correlate to the sermon, think through any special events that week (missions moments, special announcements), Scripture readings, getting all the computers ready with the loops, lyrics and other slides, and then making sure planning center is right and everyone has the music in the right keys! During my time here I didn’t think through any of these processes but just do them! I took screen shots of each step of the process and included instructions about how to use all the main programs (for us here it’s Proclaim, Planning Center and Mainstage).

-Think Through All Your Subscriptions

Most music related things today seem to be subscription based, like Planning Center. Everything we’ve done here is currently tied to my account and church credit card which will soon be deactivated! I think I’ve transitioned them all to a different person and card, but I’m really hoping I didn’t miss anything!

-Ministry Is Relationships

Make sure you spend time with the people you’ve invested in. If this means setting up a meal for the ministries you’ve been most involved in, get it done. I was able to have a reception in between services this past Sunday to connect with a number of people, but it was very quick and I only was able to talk to people briefly. I did a music team meal, and a youth leader meal as both a way to say thank you for our time together, but also to just hang out with those people I’ve gotten close to over my years here.

-The Ministry Is Not Yours

This time has been a good reminder to me that this church isn’t all about me. Sure, I’ve left my mark on the areas I’m involved in and (again, hopefully!) positively in people’s lives, but the ministry will go on without me. This is hard to admit and even now hard to see how sometimes, but I know that God is in control. I hope we all have a mindset similar to John the Baptist who viewed his ministry as one of preparation (Mark 1:7-8).

Can We Swear in Church?

I’ve been a big fan of Hillsong United since 2007 when I was introduced to “Mighty to Save” at a youth missions trip. My influence from them grew even more when I went to college and it seemed like EVERYONE loved them and sang their songs. They’ve put out many songs I’ll sing at church often (Hosanna, Lead Me to the Cross, Search My Heart, the whole Zion album) and they recently came out with a new album called ‘Empires.’ I was once again looking forward to having many new songs to introduce at church at some point, but after listening to the album a couple times I’m a little disappointed with this album. Nothing stuck out right away as a song we should sing at church (as I quickly thought of “Oceans”). From following many of the members of the band, I understand that this album was born out of a period of immense suffering because one of the members’ baby sons had many complications and was in the hospital for an extended period of time. That suffering is most acutely felt on the song “Even When It Hurts (Praise Song)” Thematically it’s very similar to something like “Blessed Be Your Name,” and I musically really enjoy it (as most previous albums have done, Hillsong United is able to blend modern music with worship in a beautiful way). The chorus says

Even when my strength is lost
I’ll praise You
Even when I have no song
I’ll praise You
Even when it’s hard to find the words
Louder then I’ll sing Your praise

I would gladly sing that part of the song at church and fully embrace it. Paul in 2 Corinthians 12 says, “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” It’s the second chorus that I have a problem with.

Even when the fight seems lost
I’ll praise You
Even when it hurts like hell
I’ll praise You
Even when it makes no sense to sing
Louder then I’ll sing Your praise

Can we use a phrase “hurts like hell” in church? Is it ok to swear to God? Most often it depends on who you ask. Part of the reason Mark Driscoll got as popular as he did was because he was known as “the swearing pastor.” I remember one time when I was younger reading about John Piper swearing during a sermon (I looked it up and couldn’t find anything at this time). Piper said he could point to instances in the Bible where the writers used stronger language, but he still shouldn’t have done it in a sermon. This is one of those issues that Millennials have seemed to more often embrace. Swearing is fine because it’s funny! Or done to make a point. Anyone who says swearing is bad is a legalist! Ephesians 4:29 says, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” I think it is important to separate our corporate times of worship with our personal times of worship in this issue. During a church service, I would not be comfortable singing something like that. Ever. Even when it’s done to make a point I think there are better words that can be used that are more conducive to building the body up toward Christ. At the same time, for my personal time of worship, if I was really struggling, I wouldn’t hesitate to use some strong language in my prayers. Jesus on the cross said, “My God, my God, why have you forsaken me?” Thankfully I will never have to deal with the same kind of separation he experienced, but I don’t know what my future holds. I have two friends who have held their still-born children and have wrestled through intense periods of grief, and still came to the conclusion that God is still good and he cares for me. Even when my life hurts like hell I know it isn’t the end. Christ has defeated sin and death and will use everything in my life for good and his glory.

Using Music From People With Wack Theology

There have been a few articles I’ve read recently about why people will not sing songs at church from specific groups, the most often quoted are Hillsong, Elevation Worship, and Jesus Culture. They do not want to endorse any kind of theology that may be questionable or lead people to study more about specific churches. But what if the words of many of the songs they write are biblically true, or a resurrection of an old hymn? Personally, I have chosen to do songs from almost all these churches. They have written many songs that are very catchy, easy to sing (sometimes! if you lower it a lot!), memorable, and theologically rich. I’m grateful for these people who have been gifted with combining biblical truths with good music that won’t put me to sleep! The main reason I use music from these churches is because if we were going to ban music from anyone or any group with a questionable past or questionable theological bent, we wouldn’t sing any songs. Moses was a murderer, David was a murderer and an adulterer, Paul was a murderer (there was a lot of death in the Bible) and Jesus saved all of them, and used them for his good. The disciples even wanted Jesus to lead a revolt against the Romans, I think their theology was completely off at that point! I also know that at times my theology has been completely off. If I think I have it all figured out I’m still off! Thankfully God is still God and can and will work despite me and my completely wack theology. Yet in the midst of that, we will still do our best to worship God and equip the saints to better understand God through the gift of music.

Singing to Teach

Whenever I’m asked why we spend so much time singing during a church service, there are two passages I cite. The first is Ephesians 5:18-21 where Paul says,

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

The second is also by Paul in Colossians 3:15-17 where he says,

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

In the first passage, Paul writes about one of the purposes of singing “addressing one another.” He words it similarly in Colossians when he says, “teaching and admonishing one another.” That means that we need to spend time singing to each other, and also means that the congregation needs to be able to hear each other! Mike Cosper, a worship pastor in Louisville, KY says, “we sing so that we can teach and admonish one another.” (Rhythms of Grace, 156)  Harold Best, a music professor at Wheaton college, words this even more strongly in his book Music Through the Eyes of Faith where he writes, “a congregation is just as responsible to sing the gospel as the preachers are to preach it.” (192)

The common thought among many Christians today is that the church is run by the pastors and leaders, which leads to a passive approach to church. People come to church to be fed instead of coming to serve those around them. This also is manifested when people refuse to sing during our corporate times of worship. Earlier in Ephesians, Paul writes that the job of the teachers is “to equip the saints for the work of the ministry.” (4:12) This also applies to music as it is done to equip those in the church to carry out the mission and ministry of Jesus. Therefore, singing plays an essential part to the ministry of the church. We must not neglect singing together, as some are in the habit of doing, instead let us continue to sing to build one another up and help teach each other the richness of the gospel message through the power of God to the ends of the earth.