After being at Grace Church for almost a year, I finally got my books organized! As I was organizing them I found a book I read for Seminary last year by Eugene Peterson titled, “Working the Angles: The Shape of Pastoral Integrity.” In it, he argues that Pastors have a tendency to get caught up in the day to day administration in the church instead of what we have been called to: prayer, Scripture, and spiritual direction. If you haven’t read it, and are in pastoral ministry, I’d whole-heartedly recommend it. There is one small section that has stuck with me that I’d like to share, it’s long, so bear with it! Peterson explains what a church is doing when it calls people to be their pastor, and he says it as only he can:
Century after century Christians continue to take certain persons in their communities, set them apart, and say, “We want you to be responsible for saying and acting among us what we believe about God and kingdom and gospel. We believe that the Holy Spirit is among us and within us. We believe that God’s Spirit continues to hover over the chaos of the world’s evil and our sin, shaping a new creation and new creatures. We believe that God is not a spectator in turn amused and alarmed by the wreckage of world history but a participant in it. We believe that everything, especially everything that looks like wreckage, is material that God is using to make a praising life. We believe all this, but we don’t see it. We see, like Ezekiel, dismembered skeletons whitened under a pitiless Babylonian sun. We see a lot of bones that once were laughing and dancing children, of adults who once make love and plans, of believers who once brought their doubts and sang their praises in church – and sinned. We don’t see the dancers or the lovers or the singers – or at best only fleeting glimpses of then. What we see are bones. Dry bones. We only see sin and judgment on the sin. That is what it looks like. It looks that way to Ezekiel: it looks that way to anyone with eyes to see and a brain to think; and it looks that way to us.
“But we believe something else. We believe in the coming together of these bones into connected, sinewed, muscled human beings who speak and sing and laugh and work and believe and bless their God. We believe that it happened the way Ezekiel preached it and we believe that it still happens. We believed it happened in Israel and that it happens in the church. We believe that we are part of the happening as we sing our praises, listen believingly to God’s word, receive the new life of Christ in the sacraments. We believe that the most significant thing that happens of can happen is that we are no longer dismembered by we are remembered into the resurrection body of Christ.
“We need help in keeping our beliefs sharp and accurate and intact. We don’t trust ourselves – our emotions seduce us into infidelities. We know that we are launched on a difficult and dangerous act of faith, and that there are strong influences intent on diluting or destroying it. We want you to help us: be our pastor, a minister of word and sacrament, in the middle of this world’s life. Minister with Word and Sacrament to us in all the different parts and stages of our lives–in our work in the play, with our children and our parents, at birth and death, in our celebrations and sorrows, on those days when morning breaks over us in a wash of sunshine, and those other days that are all drizzle. This isn’t the only task in the life of faith, but it is your task. We will find someone else to do the other important and essential tasks. This is yours: word and sacrament.
“One more thing: we are going to ordain you to this ministry and we want your vow that you will stick to it. This is not a temporary job assignment but a way of life that we need lived out in our community. We know that you are launched on the same difficulty belief venture in the same dangerous world as we are. We know that your emotions are as fickle as ours, and that your mind can play the same tricks on you as ours. That is why we are going to ordain you and why we are going to exact a vow from you. We know that there are going to be days and months, maybe even years, when we won’t feel like we are believing anything and won’t want to hear it from you. And we know that there will be days and weeks and maybe even years when you won’t feel like saying it. It doesn’t matter. Do it. You are ordained to this ministry, vowed to it. There may be times when we come to you as a committee or delegation and demand that you tell us something else than what we are telling you now. Promise right now that you won’t give in to what we demand of you. You are not the minister of our changing desires, or our time-conditioned understanding of our needs, or our secularized hopes for something better. With these vows of ordination we are lashing you fast to the mast of word and sacrament so that you will be unable to respond to the siren voices. There are a lot of other things to be done in this wrecked world and we are going to be doing at least some of them, but if we don’t know the basic terms with which we are working, the foundational realities with which we are dealing–God, Kingdom, gospel–we are going to end up living futile, fantasy lives. Your task is to keep telling the basic story, representing the presence of the Spirit, insisting on the priority of God, speaking the biblical words of command and promise and invitation.”
That, or something very much like that, is what I understand the church to say to the people whom it ordains to be its pastors.
Working the Angles: The Shape of Pastoral Ministry by Eugene Peterson, pages 16-18.